Curated developments to fold into a future revision. Each item is tagged
so a third-edition rewrite can pull related brief coverage automatically.
Stories from The Weekly Brief tagged with any of this chapter's themes,
most recent first. Each new issue's tagged stories appear here automatically.
Issue 001 · May 10, 2026
Wisconsin's tribal nations and commercial gambling interests are at odds over a state legislative proposal to legalize online sports betting, with tribes arguing the bill would undercut the exclusivity provisions in their gaming compacts. WPR has been tracking this story, which sits at the intersection of sovereignty, economic development, and the state's long-standing compact relationships with tribal governments. The compacts were hard-won; any erosion of exclusivity has real fiscal consequences for nations whose governmental programs depend on gaming revenue.
Issue 001 · May 10, 2026
The Native American Rights Fund released its 25-year retrospective on the Tribal Supreme Court Project this week, documenting a quarter century of coordinated advocacy before the nation's highest court on behalf of tribal sovereignty. The report is a useful reference document, and its timing alongside the new ICWA challenge is pointed: the Project exists precisely because the Supreme Court is not a neutral forum, and tribal nations need sustained, coordinated legal strategy to navigate it. Worth downloading for your files.
Issue 001 · May 10, 2026
Native News Online hosted a watch party and live commentary as former Interior Secretary Deb Haaland faced Sam Bregman in a New Mexico gubernatorial debate this week. The moment is worth noting beyond the horse-race framing: Haaland's candidacy represents a direct translation of federal Indian policy experience into state executive politics, and New Mexico's tribal nations have significant stakes in who governs. ICT's Pauly Denetclaw was among the commentators, which is the kind of Native-press-first framing this brief tries to privilege.
Issue 001 · May 10, 2026
The Native American Rights Fund published a clear-eyed explainer on tribal sovereignty and birthright citizenship, addressing the question of whether current legal debates about the Fourteenth Amendment affect the citizenship status of tribal members. The piece is careful to distinguish tribal citizenship from U.S. citizenship and to ground the analysis in the pre-constitutional existence of tribal nations. It is a useful resource for anyone navigating these questions in a policy or classroom context.
Issue 001 · May 10, 2026
High Country News published a reported piece this week on the 'Red Wind commune,' a case study in Indigenous identity fraud and the real harm it causes to Native communities, from diluted cultural authority to legal and financial exploitation. The piece is careful and does not sensationalize, which is the right approach to a story that can easily tip into spectacle. For Patty, who has spent a career insisting on the specificity of tribal citizenship and the difference between self-identification and belonging, this is a story with direct professional relevance.
Issue 001 · May 10, 2026
In a striking win for Indigenous land protection, Pete Lien and Sons formally withdrew its permit to drill for graphite near Pe' Sla, the high mountain meadow at the heart of Lakota, Dakota, and Nakota creation stories, after a week of direct action occupation, a federal temporary restraining order, and sustained legal pressure from NDN Collective and allied tribes. NDN Collective's own announcement is the primary source here, and it is worth reading in full: the organization names the specific combination of forces that produced the outcome, which is a model worth studying. The win is real, though the underlying permit framework that allowed the drilling application in the first place remains unchanged.
Issue 001 · May 10, 2026
Native News Online reports that the controversial immigration detention facility built in the Florida Everglades, which critics dubbed 'Alligator Alcatraz,' may be shut down following sustained resistance from the Miccosukee Tribe and allied environmental and Native advocates who argued the facility threatened both the ecosystem and tribal sacred sites. The story is a useful reminder that tribal resistance to federal land use decisions takes many forms and that the Miccosukee have been among the most consistent defenders of Everglades ecology for generations.
Issue 001 · May 10, 2026
Grist's Indigenous coverage this week frames the Pe' Sla victory within the larger pattern of Indigenous-led environmental resistance, connecting the Black Hills win to a documented record of Native communities halting or delaying extractive projects. Tristan Ahtone's team at Grist has been building this beat carefully, and the framing here is consistent with the research showing that Indigenous land protection produces measurable climate outcomes. The story is worth reading alongside the NDN Collective primary source.
Issue 001 · May 10, 2026
Native Sun News Today reports that Faith Spotted Eagle, one of the most respected culture carriers in the Oceti Sakowin and a longtime leader in the movement against the Dakota Access and Keystone XL pipelines, will receive an honorary Doctor of Humane Letters from South Dakota State University at its 140th commencement. The recognition is overdue and meaningful. Spotted Eagle has spent decades doing the patient, unglamorous work of cultural transmission and political resistance that honorary degrees are supposed to honor.
Issue 001 · May 10, 2026
ICT's account of the Pe' Sla victory is the single best long read of the week, not because it is the longest piece but because it synthesizes the full arc of the fight: the U.S. Forest Service permit issued over tribal objections, the NDN Collective lawsuit alleging NEPA and Religious Freedom Restoration Act violations, the direct-action occupation of the site, the federal temporary restraining order, and finally the withdrawal of the permit by Pete Lien and Sons. ICT names the specific combination of legal, ceremonial, and physical presence that produced the outcome, and it does so with the kind of sourcing that privileges tribal voices over agency statements. Read this alongside the NDN Collective primary release (candidate 7) and the Native Sun News coverage (candidate 132) for the full picture. The story matters beyond its immediate facts: it is a working model of how Indigenous communities can use multiple pressure points simultaneously, and it arrives in a week when Bad River is doing exactly that on Line 5.
Issue 001 · May 10, 2026
WPR reports that Kimberly Blaeser, a White Earth Ojibwe poet and former Wisconsin Poet Laureate, has received a National Book Foundation prize for her collection 'Ancient Light.' Blaeser's work has long woven Anishinaabemowin, landscape, and memory into forms that resist easy categorization, and this recognition from a major national literary institution is a genuine milestone. Patty, you know her work well, and this is the kind of story that belongs in your files for the next edition of Indian Nations of Wisconsin.
Issue 001 · May 10, 2026
WPR profiles an Ojibwe jingle dress dancer who is using digital platforms to extend a family tradition of activism, connecting the physical practice of dance to contemporary forms of Indigenous visibility and resistance. The story is exactly the kind of 'Native People Up Close' framing Patty's textbook calls for: a specific person, a specific practice, a specific lineage, no vanishing-race framing in sight. The jingle dress itself carries a healing origin story from the flu pandemic era, which gives the digital extension of that tradition an additional layer of resonance.
Background
· 2024
· stockbridge-updates
Shannon Holsey has served multiple terms as Tribal President of the Stockbridge-Munsee Community. Her tenure has spanned a long compact dispute with the State of Wisconsin over revenue payments and the Ho-Chunk Beloit casino proposal, a 2019 federal court loss on the rival casino challenge, and ongoing leadership at the National Congress of American Indians, where she has served as a vice president.
Background
· 2023
· heather-bruegl
Heather Bruegl, Oneida Nation citizen and first-line descendant of Stockbridge-Munsee, serves as Director of Cultural Affairs for the Stockbridge-Munsee Community. She curated the touring exhibit Muh-he-con-ne-ok: The People of the Waters That Are Never Still and speaks widely on Indigenous history, policy, and truth-telling in museums. Her doctoral research at UW-Green Bay centers the responsibility of cultural institutions to tell Indigenous history truthfully, and she sits on the boards of the Wisconsin Federation of Museums and AASLH.
Background
· 2023
· new-england-public-media
In January 2023 a new Massachusetts law authorized the town of Stockbridge to transfer eighteenth-century documents to the Stockbridge-Munsee Mohicans of Wisconsin, including a 1780 document signed by tribal leaders describing the tribe's efforts to regain control of land distribution. The transfer joined an ongoing repatriation of objects from the Berkshire Museum and other Massachusetts institutions and built on Rose Miron's scholarship of the Stockbridge-Munsee Mohican Nation Historical Committee's decades of archival activism.
Background
· 2022
· teach-lang-wisconsin
The Stockbridge-Munsee Community now runs language revitalization programs in both of its recognized languages, Mohican and Munsee. The Cultural Affairs Department has produced an extensive Mohican video series using Total Physical Response, in which words attach to physical movement to aid retention. The programs sit alongside the archives of the Arvid E. Miller Memorial Library and Museum, the largest collection of Mohican documents and artifacts in the world.
Background
· 2020
· north-star-mohican-casino-resort
Since opening in May 1992 in Bowler, the North Star Mohican Casino Resort has grown into the economic engine of the Stockbridge-Munsee Community, with more than 1,000 slot machines, table games, weekly bingo, a hotel, and tournament golf. The casino sits at the heart of a decades-long compact-and-revenue dispute with the State of Wisconsin, including Stockbridge-Munsee's call on Governor Walker to enforce compact terms after Ho-Chunk's Beloit expansion.
Background
· 2018
· uw-milwaukee-eqi
Named for Electa Quinney, the first public schoolteacher in Wisconsin and a Stockbridge-Munsee citizen, the Electa Quinney Institute at UW-Milwaukee is a teacher training and Indigenous education research center. Its work partners directly with Indian Community School, Milwaukee Public Schools, and tribal-level education programs across the state. The institute closes a gap the 2013 chapter could not have known would matter so much: how to prepare teachers — Native and non-Native — to serve the urban Native classrooms that Wisconsin's relocation history created.
Background
· 2014
· wisconsin-academy
Patty followed Indian Nations of Wisconsin with Native People of Wisconsin (2003), a social studies text for younger readers, and Seventh Generation Earth Ethics (2014), profiles of twelve Indigenous Wisconsin stewards including Joe Rose, Dot Davids, and Walter Bresette, which won the Midwest Book Award for Culture. Her PBS documentary Way of the Warrior aired nationally in 2007 and 2011, drawing on her grandfather Edward DeNomie's WWI service with the 32nd Red Arrow Division. The decade between INW editions produced the body of work the third edition now sits alongside.
Background
· 2010
· Native American Rights Fund
In 2010 the State of New York and the Stockbridge-Munsee Community settled the tribe's land claim by transferring 330 acres in Sullivan County in the Catskills plus 2 acres in Madison County, in exchange for the tribe's release of its larger 23,000-acre claim near Syracuse. New York granted the tribe rights to develop a Catskills casino, which the tribe withdrew in June 2014 amid competition from Orange County developers. The Sullivan County land remains in the tribe's ancestral Munsee homeland.
Background
· 2024
· brothertown-indian-nation
Formed in the 1700s under the leadership of Samson Occom from communities descended from Pequot, Narragansett, Montauk, Tunxis, Niantic, and Mohegan tribes, the Brothertown Indian Nation now centers its community in Fond du Lac, Wisconsin. The nation operates under a constitutional government and holds its annual powwow the first Saturday in April, a community picnic in July, and a Homecoming gathering the third Saturday in October. Tribal officials continue to coordinate the congressional restoration effort with Wisconsin's delegation.
Background
· 2023
· brothertown-indian-nation
Following the BIA denial, the Brothertown Indian Nation pivoted to the only remaining path: congressional restoration. The tribe has worked with Wisconsin congressional delegates to introduce restoration bills and has continued to operate from its Fond du Lac County base. The 3,137-member nation traces continuous community to the 1839 termination and before, with leadership consistently arguing that descent verification and community continuity are not in genuine dispute.
Background
· 2012
· Bureau of Indian Affairs press releases
In August 2009, Acting Principal Deputy Assistant Secretary George Skibine issued a proposed finding against acknowledging the Brothertown Indian Nation. The September 2012 final determination confirmed the denial, holding that the 1839 Act of Congress had terminated the federal relationship and that only a new act of Congress could restore it. The Brothertown are the only one of Wisconsin's twelve tribes that remain without federal recognition.
Background
· 2025
· poynter
On April 22, 2025, Mary Annette Pember of Red Cliff released Medicine River with Pantheon, weaving her mother Bernice Rabideaux's experience as a five-year-old at St. Mary's Catholic Indian Boarding School in Odanah with archival research on the federal boarding school system. St. Mary's operated on the Bad River reservation from 1883 to 1969 under the Franciscan Sisters of Perpetual Adoration, who have since begun a Truth and Healing process that included a repatriation ceremony with the Bad River Tribe.
Background
· 2024
· northwestern-history
Doug Kiel (Oneida Nation, Northwestern University) is the author of Unsettling Territory: The Resurgence of the Oneida Nation in the Face of Settler Backlash, published by Yale University Press. He co-curated the Field Museum's permanent Native Truths: Our Voices, Our Stories exhibit (2022) and the Newberry Library's Indigenous Chicago (2024-2025), and has served as expert witness in federal appeals over Oneida land rights. His work is the contemporary scholarly companion to Patty's chapter.
Background
· 2023
· tribal-college-journal
On December 22, 2023, the Menominee Indian Tribe marked 50 years since President Richard Nixon signed the Menominee Restoration Act, reversing the 1961 termination that had stripped federal recognition, dissolved the reservation into Menominee County, and pushed the people into poverty. The restoration was won by DRUMS, the Determination of Rights and Unity for Menominee Stockholders, founded by Jim White and Ada Deer. The College of Menominee Nation marked the date with a year of programming.
Background
· 2023
· potawatomi-trail-of-death-association
The Potawatomi Trail of Death of 1838, the forced removal of 859 Potawatomi from Indiana to Kansas during which more than 40 people, mostly children, died, has been commemorated by a Potawatomi-led caravan retracing the 660-mile route every five years since 1988. Eighty historical markers placed by Boy Scouts, Girl Scouts, 4-H clubs, and Potawatomi families now mark campsites every 15 to 20 miles across 26 counties in Indiana, Illinois, Missouri, and Kansas. Wisconsin Potawatomi descendants participate annually.
Background
· 2023
· Wisconsin Examiner
Ada Elizabeth Deer of the Menominee Indian Tribe died August 15, 2023, in Fitchburg, Wisconsin, at age 88. The first Menominee to graduate from the University of Wisconsin-Madison (1957), the first Native American to earn a Master's in social work from Columbia, the first woman to chair the Menominee tribe after restoration, and the first woman to head the Bureau of Indian Affairs (1993-1997), Deer was the throughline of every Menominee chapter the third edition would build on.
Background
· 2023
· oneida-nation
Tehassi Hill has served as chairman of the Oneida Nation since August 2017 and is now in his third three-year term. He represents the nation on the Great Lakes Inter-Tribal Council board, sits on Wisconsin's Natural Resources Damage Trustee Council, and is the nation's designee to the EPA's Regional Tribal Operating Committee. His leadership has centered on land buy-back, health care, and natural resources protection.
Background
· 2023
· madison365
Jon 'White Feather' Greendeer was first elected President of the Ho-Chunk Nation in 2011. In 2023 the Ho-Chunk general electorate returned him to office, this time as a write-in candidate who took 26.1 percent of the primary vote, ousting incumbent Marlon WhiteEagle whose pandemic-era term was marked by gaming shutdowns and budget battles. Greendeer's renewed agenda has centered on the Food is Our Medicine campaign and the Beloit casino build.
Background
· 2023
· wisconsin-state-farmer
Bodwéwadmi Ktëgan, the 126-acre Forest County Potawatomi farm near Laona, was established in 2017 to produce a natural and sustainable source of vegetables, fruits, greens, fish, and animal proteins for tribal members. The operation includes aquaponic greenhouses by Ceres (with a second expanded greenhouse online in August 2025) as well as cattle, chicken, tilapia, bison, honey, and maple syrup, all produced without chemical fertilizer or pesticides. A $200,000 USDA grant supports food-box distribution to tribal members beyond elders.
Background
· 2023
· project-muse
Stephen Kantrowitz's 2023 book Citizens of a Stolen Land: A Ho-Chunk History of the Nineteenth-Century United States rewrites the Ho-Chunk into the foreground of the removal-era story Patty's chapter sketches. The book tracks the Wisconsin remnant's refusal to relocate, the splitting of the tribe between Wisconsin and Nebraska, and the legal and political mechanics by which the United States manufactured the Ho-Chunk's invisibility. It is the most significant new scholarship on the Ho-Chunk since Patty's first edition.
Background
· 2023
· pbs-wisconsin
After more than three decades of treaty-driven land reacquisition, the Oneida Nation now controls a working portfolio that includes Tsyunhehkwa farm, the Oneida Apple Orchard with roughly 4,500 trees, a bison and Black Angus operation, and restored prairie and wetland sites where poor cropland once stood. Chairman Tehassi Hill has framed the buy-back as a generational obligation: restoring not just acreage but ecosystem function.
Background
· 2022
· earthjustice
In June 2022, the Michigan State Historic Preservation Review Board voted unanimously to support the nomination of Anaem Omot, the Menominee cultural landscape bisected by the Menominee River between Wisconsin and Michigan, to the National Register of Historic Places. The district includes burial mounds, garden beds, and dance rings. The vote followed years of advocacy by Menominee historians, scientists, and tribal leaders, and arrived alongside the tribe's defeat of the Back Forty open-pit mine on the same river.
Background
· 2022
· oneida-nation
Across the past decade the Oneida Nation has restored more than 300 acres of wetlands along Duck Creek, established 30 miles of stream buffers, restored 4,000 feet of ditched stream channels, restored 17 miles of stream passage, and created over 500 acres of new forest. The Prairie Valley project, started in 1995 on land that once produced corn, now hosts 67 species of native grasses and flowers. Trout Creek headwaters work since 2018 has restored another 400 acres of prairie, wetland, and forest.
Background
· 2022
· hochunk-renaissance
More than 150 years after the 1837 treaty split the tribe into a Nebraska-removed faction and a Wisconsin remnant, the Ho-Chunk Nation of Wisconsin and the Winnebago Tribe of Nebraska continue a long arc of cultural reconnection. Joint language work between Wisconsin's Hocąk Wazija Haci and the Nebraska-based HoChunk Renaissance has produced shared curriculum and elder recordings, and members of both nations gather across the Missouri River for ceremonial and ceremonial seasons their ancestors traveled by night under cover of darkness.
Background
· 2021
· wuwm
On August 14, 1971, Milwaukee AIM activists Herb Powless (Oneida) and Jerome Starr (Ojibwe) occupied the abandoned McKinley Coast Guard Station on Milwaukee's lakefront, citing the 1868 Treaty of Fort Laramie's provision that abandoned federal property reverts to original inhabitants. The takeover led to the city and BIA handing over the building for use as the original Indian Community School. WUWM, Shepherd Express, and TMJ4 all marked the 50th anniversary in August 2021. The story is the founding myth of urban Indian Milwaukee and a reminder that 'land back' has Wisconsin precedent.
Background
· 2021
· earthjustice
The Menominee Nation's seven-year legal and political fight against the Back Forty open-pit mine along the Menominee River produced a decisive 2021 ruling. Aquila Resources withdrew its Michigan wetlands permits after the tribe's challenge and a court ruled the project would have a probable negative effect on Menominee sacred sites. In December 2021, Aquila was absorbed by Gold Resource Corp; Chairman Ronald Corn Sr. responded that the merger did not change the tribe's opposition.
Background
· 2020
· wisconsin-academy
William Nąąwącekǧize Quackenbush (Deer Clan) serves as the Ho-Chunk Nation's Tribal Historic Preservation Officer and Cultural Resources Division Manager. He has guided interpretation at Effigy Mounds National Monument including the Sny Magill Mound Group and Kingsley Bend, taught mound stewardship through the Wisconsin Academy and the Wisconsin Archeological Society, and is the most consulted Indigenous voice on Wisconsin mound projects.
Background
· 2020
· oneida-nation
Tsyunhehkwa, which translates as Life Sustenance, has grown into the Oneida Nation's flagship sustainable agriculture program. The 80-acre farm near Hobart, directed by Jeff Metoxen, grows white corn and other organic crops, raises grass-fed beef, and serves as an educational model rather than a commercial operation. The nation also runs the Oneida Apple Orchard and a bison and Black Angus operation on land it has bought back.
Background
· 2019
· city-of-madison
In October 2019 the Madison Board of Park Commissioners approved the city's first Burial Mounds Policy, developed with the Ho-Chunk Nation and the Wisconsin Historical Society. The policy governs management of mound groups on city land including the Forest Hill Cemetery group, seven precontact effigy mounds dating from 700 to 1200 CE that are listed on the National Register and the City of Madison's landmarks register. The policy sets the template Bill Quackenbush has built on across Dane County since.
Background
· 2019
· oneida-nation
In July 2019, Oneida women from the three communities divided by international borders since the 1830s removal received a 30-acre gift of land from a Quaker ally within their traditional homelands in Clinton, New York. As Oneida Wolf Clan Faithkeeper Diane Schenandoah said, reuniting all Oneida on their ancestral homelands was always the original intent of the land claims case. The gift formalized a cross-border reunion that has grown through clan-mother work across two centuries.
Background
· 2017
· wikipedia
Cristina Danforth (Oneida name Kwahlak^ni) served on the Oneida Business Committee for twenty years across roles as Councilwoman, Treasurer, Vice Chairwoman, and Chairwoman, the last role twice. As treasurer she led the balanced budgets and self-funded gaming expansion that transformed the nation's finances. She negotiated gaming compacts for the United Tribes of Wisconsin, the Oneida Compacts, and the New York Land Claims, served as president of the Midwest Alliance of Sovereign Tribes, and preceded Tehassi Hill as chair.
Background
· 2016
· in-these-times
In 2015 the Ho-Chunk Nation's General Council adopted a resolution to amend the tribal constitution to recognize the rights of nature, becoming the first U.S. tribal nation to take that step. By 2020 a working group was integrating the resolution into the constitution, laws, regulations, and tribal processes. The General Council is the fourth branch of Ho-Chunk government, the body in which all enrolled members vote directly.
Background
· 2016
· nps
In July 2016, longtime Effigy Mounds superintendent Thomas Munson was sentenced for the 1990 theft of bones of 41 Native Americans from the monument's collection, a theft he carried out to evade NAGPRA. A 2015 Park Service report also found that Superintendent Phyllis Ewing oversaw more than $3 million in illegal construction that desecrated archaeological resources during her 1999-2009 tenure. The reckoning reset NPS tribal consultation across the Upper Midwest and brought the Ho-Chunk, Iowa, and Upper Sioux into active co-stewardship at the site.
Background
· 2016
· Indianz.com
In 2016 the Menominee Tribal Legislature elected an executive council of women in all three top posts, with Joan Delabreau as chair. Delabreau has served as chairwoman of the Menominee Tribal Legislature four times across the post-Ada Deer generation. Gary Besaw and Ronald Corn Sr. have also held the chair since restoration.
Background
· 2024
· WPR Native American coverage
With fewer than one percent of tribal members functional in the Menominee language and one living first-language speaker left in an unbroken chain, Menomini yoU Inc. broke ground on the 10,000-square-foot Wāsecewan Language Campus near Keshena. The campus will house immersion classrooms, an outdoor cultural space, and the operations of a revitalization movement that took shape during the COVID pandemic through online courses.
Background
· 2024
· wiea
Founded in 1985 to carry on the work of the former Great Lakes Intertribal Council Education sub-committee, the Wisconsin Indian Education Association (WIEA) is the statewide body advocating for Indigenous students and educators across Wisconsin's public school system. WIEA serves on advisory bodies to the State Superintendent and the Department of Public Instruction, and its annual conferences (2024: 'Fostering Teamwork & Collaboration'; 2025: 'Honoring Our Languages') gather Native and non-Native educators around Act 31 implementation, language revitalization, and recruitment of Indigenous teachers. Membership crosses urban-reservation lines and is one of the few statewide infrastructures connecting Milwaukee, Madison, and reservation classrooms.
Background
· 2023
· forest-county-potawatomi
Tribal estimates put the number of native Potawatomi (Bodéwadmimwen) speakers at seven. The Forest County Potawatomi Language and Culture Department teaches rotating community classes in Carter, Wabeno, Blackwell, Crandon, and Stone Lake, anchored by elder-led seasonal ceremony and traditional practice. The community has leaned on the broader Potawatomi diaspora, with shared curriculum work between Wisconsin's Forest County community and the Pokagon and Citizen Potawatomi nations.
Background
· 2023
· WPR Native American coverage
Ho-Chunk tribal leaders now estimate fewer than 40 native Hoocąk speakers remain. The Hoocąk Academy, a Language Apprentice Program training new teachers, the EeCoonį early childhood program, and the Hoocąk Woiperes e-learning platform run out of Black River Falls, anchored by elders and teenagers recording about 1,000 phrases for the app. Hoocąk has been taught in Baraboo, Black River Falls, Tomah, Wisconsin Dells, and Wisconsin Rapids high schools since 2001.
Background
· 2022
· oneida-nation
The Oneida Nation School System runs a full immersion school on the reservation near Green Bay, the only Iroquois language immersion school in Wisconsin. Oneida is also taught at two nearby public school districts, at St. Norbert College and UW-Green Bay, and through an immersion Head Start program and adult community classes. The Indian Community School, founded in 1969 by three Oneida mothers, remains a model for tribally-run urban schooling in Milwaukee.
Background
· 2021
· red-cliff
In 2021 Red Cliff received a $900,000 grant from the federal Administration for Native Americans to create a three-year Ojibwemowin Teaching and Training Program in partnership with the Bayfield School District, the Midwest Indigenous Immersion Network, and the Bad River Band. Dustin 'Gimiwan' Burnette of MIIN, who began as a Bad River adult language instructor in 2020, anchors the curriculum. Bad River Head Start now produces and publishes immersion-classroom books written by language trainees about people and places in Bad River.
Background
· 2020
· lco-tribe
Edward Benton-Banai walked on November 30, 2020, at age 89 in Hayward, Wisconsin. A Lac Courte Oreilles Ojibwe of the Fish Clan, Grand Chief of the Three Fires Midewiwin Lodge since 1986, and a co-founder of the American Indian Movement, he wrote The Mishomis Book in 1979 from the Teachings of the Seven Grandfathers. The book remains the most widely used Anishinaabe primer in North America.
Background
· 2015
· indian-community-school
The Indian Community School, born from the 1971 AIM takeover of the abandoned McKinley Coast Guard Station on Milwaukee's lakefront, moved in 2007 to a $35 million, 178-acre campus in Franklin, about thirteen miles from downtown. The Forest County Potawatomi's twenty-year lease and the gaming revenue that followed funded the move and helped sustain the school. ICS serves about 364 Native students K-8, and every kindergartner commits to daily language instruction in Oneida, Menominee, or Ojibwe — a quiet but radical bet on the next generation.
Background
· 2008
· national-endowment-for-the-arts
The Oneida Hymn Singers of Wisconsin, who have maintained their Oneida-language Christian hymn tradition for nearly nine decades, received a National Endowment for the Arts National Heritage Fellowship in 2008, the highest honor the United States bestows on its folk and traditional artists. The group, ranging in size from a dozen to more than fifty and in age from teens to over eighty, opened the National Museum of the American Indian in 2004 and carries more than one hundred hymns. Most learn the songs phonetically, the language having outlasted speakers.